History of Western War Pandawa Tawawa Vs Kurawa in Khurusetra
loading...
Mahabharata tells the story of the five Pandavas' conflicts with their cousin the hundred Korawa, regarding the dispute over the rights of the state government of Astina. The peak was the Bharatayuddha war in the Kurusetra field and the battle lasted for eighteen days.
BIRTH OF THE PANDAVAS AND KURAWA  
Inside the forest, Pandu and his two wives live the ascetic life. They no longer heed the desire for luxury or even power. Only one thing disturbs Pandu's mind - according to his belief - that if a man has no male offspring, his life will end up in hell. But he himself had a problem with sexual desire because of the curse of a pair of Rishi who demanded his death when he intercourse with his wife.
Therefore, Pandu discusses this with his two wives, meaning that his two wives would get a child from the Rishis living in the forest. Just as before, Pandu was also born of a Rishi who came to his mother, the widow of the king of Kuru nation. Instead of getting approval from his two wives, Pandu gets another insight. That's because Kunti tells of the grace given by Rishi Durvasa who came to his father's kingdom. Grace is a spell to call the Gods to get the gift of their son.
Pandu also asked Kunti to call Dewa Dharma. Thus was born Yudhistira whose good personality was also wise. It is said that the likeness of Yudhishthira is exactly the same as that of the God of Dharma. A year later, Pandu asks Kunti to do it again. Invited God Vayu (Bayu), the most powerful god of the Gods. From God Vayu was born Bhimasena the mighty.
It is even said that no one will ever be born stronger than the strength of Bhimasena. And Bhimasena is also a very loving person. He is so protective of his brothers also pay attention to fellow human beings. The following year, Pandu again asks Kunti to have children for him. Kunti also called Indradewa, the most famous deity among the Gods. And Arjuna was born. One who is born as a true hero also holds the doctrine of truth.
Seeing the children born Kunti so perfect each, Pandu also wanted Kunti calling back another god. However Kunti said that the incantation would violate dharma if it was used more than three times. Hearing that, Pandu was sad. Seeing this, Kunti promised to teach Madri, another wife of Pandu to chant the spell. And Madri did so; he called the Twins, the heir of the Gods, Ashwin Kumar. So Madri was blessed with handsome handsome twins, Nakula and Sadewa. Not just handsome, Nakula and Sadewa have courage and wisdom as well. Along with the birth of Bhimasena, Empress Gandhari gave birth to her first son, Duryodhana. After that, the king's wife Dhristrata also gave birth to 99 sons and 1 daughter.
When Duryodhana was born, King Dhristrata got a bad feeling. He also discussed it with Widura, his brother who was born from his mother's ladies. Widura said that the birth of Duryodhana started the most terrible event that will happen to the whole family that is the disappearance of the dynasty of Kuru. However, having just earned the crown prince's successor, Dhristrata's King ignores the hunch and meaning expressed by Widura.
Meanwhile, after living as a happy ascetic for 15 more years, as Kunti and his children stroll into the forest, Pandu lives alone with his wife Madri inside the Ashram. For a long time no love, Pandu was so fascinated by the beauty of Madri, his wife, to forget the curse of a pair of Rishi he once dipantahnya when in the form of deer. Before had time to fondle his wife, Pandu died. Madri was devastated by this incident.
She blames herself for not being able to hold her husband's lust so as not to fondle herself to the consequence of Pandu's death. He roared loudly, until Kunti and his sons were heard in the woods. Madri decided to join in burning along with the burning of Pandu's corpse. While Kunti is more thinking about the fate of his children later chose to return to Hastinapura with the Pandavas. In addition to containing the story of heroism (epic), Mahabharata also contains Hindu values, mythology and various other clues. Therefore this Mahabharata story is considered sacred, especially by Hindus. The story originally written in Sanskrit is then copied in various languages, especially following the development of Hindu civilization in the past in Asia, including in Southeast Asia.
Westayudha war  Karna became a warlord, and managed to kill the enemy. Yudhisthira asks Arjuna to resist Karna's attack. Arjuna sent Ghatotkaca to withstand with his witchcraft, Ghatotkaca rampage, Kauravas ran away. Karna bravely against the attacks Ghatotkaca. But Ghatotkaca flew into space. Because the arrows, and the chest Ghatotkaca.
Satria Pringgandani is swayed and fell grabbed Karna train, but Karna can dodge and jump from train. Ghatotkaca died on the train Karna. The Pandavas mourn. Hidimbi said goodbye to Draupadi to plunge into the fireplace with the corpse of his son. Fighting continues, Drona manages to kill three of Drupada's grandchildren, then kills Drupada, and the king of Wirata. So Dhrtadyumna wants to avenge the death of Drupada.
Krishna had a ruse. The news spread, that Aswatthama died. Yudhisthira and Arjuna denounced Krresna's attitude. Then Bhima killed a horse named Aswatthama, then spread the news of the death of Aswatthama's horse. Hearing the news of Aswatthama's death, Drona becomes irritated, then fainted. Dhrtadyumna managed to decapitate Drona's neck.
Aswatthama defended his father's death, then went berserk by punching Narayana's arrow. Arjuna was saddened by the demise of his teacher's deeds. Arjuna was not willing to fight against Aswatthama, but Bhima did not feel the death of Drona. Dhrtadymna and Satyaki quarreled over the efforts against Aswatthama. Krishna and Yudhisthira calmed them down.
Pandavas asked to stop fighting. But Bhima wants to continue the battle, and advance to the battlefield looking for opponents, especially wanting to beat up Aswatthama. His brothers managed to hold Bhima. Arjuna manages to disarm Aswatthama's weapon. Drona's son runs away and hides in a hermitage. Karna was appointed warlord. Many Korawa officers took sides with the Pandavas. At midnight, Yudhisthira left camp with his brothers.
They reverently saluted the death of Drona's master, and faced Bhos who had not yet died and was still lying on a dart supporting his body. Bhisma advised the Pandavas to continue the battle, and told them that Kauravas had been destined to lose. Pandavas continued the battle against Kauravas led by Karna. Karna asked for Salya to run his train to attack Krishna and Arjuna.
Salya was not willing, but finally wanted to come from Karna's orders. The battle was great, with scorn from both sides. Bhima wrestled with Doryudana, then withdrew from the battle. Dussasana was killed by Bhima, in revenge since the Aphrodisiac insulted Drupadi. The blood she drink drank.
Arjuna war against Karna. The gigantic dragon named Adrawalika enemy Arjuna, wants to help Karna by entering the Arrow Karna to penetrate Arjuna. When they were about to be struck by an arrow, the train that Kresna was carrying was crouching, so Arjuna only clenched the crown of his head. The dragon of Adrawalika was killed by Arjuna's arrow.
When Karna prepares an extraordinarily powerful arrow, Arjuna has already launched her sapphire arrow first. Karna killed by arrow Arjuna. Doryudhana became anxious, then asked Sakuni to do a trick. Sakuni is not willing because the time has run out. He proposed that Salya be a high commander. Actually Salya is not willing. He proposed to hold talks with the Pandavas.
Aswatthama accused Salya of being a traitor, and caused Karna's death. The charge caused them to quarrel, but their siblings broke up. Aswatthama is not willing to help war anymore. Salya was forced to become a warlord. Nakula told Krishna to meet Salya, and asked Salya not to go to war. Nakula asks to be killed rather than having to fight against the man she has to respect. Salya replied, that he must keep the promise to Duryodhana, and do darma knight.
Salya surrendered her death to Nakula and to be killed by Yudhisthira's weapon named Pustaka, in order to reach Rudra's heaven. Nakula returns sadly. Salya met Satyawati, saying good-bye to the battlefield. Salya's wife is very sad and thinks that her husband will fall on the battlefield.
Satyawati wants to kill herself, wants to die before her husband dies. Salya prevents it. That night was the last night as a farewell night. At dawn Salya left Satyawati without saying goodbye, and cut her bedding with a dagger. Salya leads the Korawa army. Bhima and Arjuna's tantrums are hard to resist. Salya rained his arrow called Rudrarosa.
Krishna told the Pandavas to step aside. Yudhisthira was sent to Salya. Yudhisthira would not have to fight his uncle. Krishna awakened and exhorted Yudhisthira. Yudhisthira was told to use Kalimahosadha, the sacred book to kill Salya. Salya dies by Kalimahosadha who has turned into a blazing sword.
The death of Salya was followed by the death of Sakuni oleh Bhima. News of Salya's death comes to Satyawati. Satyawati headed for the battlefield, searching for her husband's body. Once found, Satyawati committed suicide on the carcass of her husband. Duryodhana escaped from the battlefield, then hid in a river. Bhima can find the imprisoned Duryodhana. Duryodhana is said to be a coward.
Duryodhana was hurt, then rose up against him. Bhima is invited to fight with the mace. There was a great fight. Baladewa who was on a pilgrimage to the holy places was told by Narada about the events of war in Hastina. Krishna told Arjuna to have Bhima signaled to hit Duryodhana's thigh. Vow Bhimaayudha paid a vow to destroy Duryodhana in the Bharatayudha war.
Baladewa who witnessed Bhima's struggle with Duryodhana become angry, because the Pandavas are considered dishonest, then will kill Bhima. But Baladewa's intentions could be prevented, and the anger of Baladewa was diminished. The End of the Pandavas and Sri Krishna In the Mahabharata it is narrated about some of the curses of those who feel persecuted, and so it is in the Srimad Bhagavatam.
Apparently the author, Bhagawan Abyasa warned people to be careful in walking life, because people could be persecuted by our actions and the law of cause and effect will pursue us. It is said that Dewi Gendari cursed Sri Krishna, why let the Bharatayuda war happen and did not make the scenario for the Kauravas to realize and not prolonged wallowing in the action of adharma so that Bharatayuda war did not happen.
The war of Bharatayuda gave no advantage to Kauravas and Pandavas. Korawa extinct, on the Pandavas also live Pandavas who are already elderly and a grandson of Pandavas who survived the Parikshit. It is said that Dewi Gendari, who lost all her sons, condemned that a similar incident occurred in the Yadawa Dynasty.
However there are many factors that affect the implementation of a curse and the main factors are the Law of Nature and the Divine Ridha, the Will of Hyang Widhi. And Bharatayuda's war was not an absolute victory of the Pandavas, but the absolute victory of dharma defeated adharma. After the Bharatayuda war, the Yadawa Dynasty underwent a triumph for 36 years under the leadership of Lord Krishna, the Wisnu who manifested in the world to uphold the dharma and defeat the rampant adharma.
When a nation or a human being experiences suffering, his spirit rises to fight to escape from misery. However, when there is no challenge, life is comfortable, a nation or a human being is often neglected and seduced by the comfort and pleasure of the senses. Thus, after the Bharatayuda war the Yadawa dynasty became arrogant, arrogant and fond of partying.
There is a difference in Krishna's life as a child in Brindavan and after becoming the king of the Yadawa dynasty in Dwaraka. The Gopal and Gopal, the shepherds in Brindavan felt that they belonged to Krishna, they had no personal pleasure except to please Sri Krishna. As for the Yadawa dynasty, Krishna is theirs, they satisfy their own pleasure, which is important to protect Sri Krishna. The Gopi and Gopal were able to control their animal nature, while the Yadawa dynasty could not control their animal nature.
The Gopis and Gopals are convinced that what can make people happy is love, while the Yadawa dynasty is still convinced of the comfort of the world that will make them happy. In the book "Narada Bhakti Sutra, Achieving Unconditional and Unlimited Love", Anand Krishna, Gramedia Pustaka Utama, 2001 delivered ...... .. Humans did not escape the animal properties. Even the need to eat, drink, sleep, sex and so on are still animal traits. The qualities we have with animals. Means there are animal traits that are "still needed for survival". It just needs to be tamed, controlled. And that tame is ourselves. Controlling is self-awareness, too.
So in fact, everyone should be Gopal or Gopi. Must guard and maintain the disgrace of his "cow". The Gopi are touted as the reincarnations of the ascetics who have reached a certain level of consciousness, but have not tasted the sweetness of love. They are reborn to complete the "thesis". To follow the last semester.
How lucky they are, because Krishna became their guiding instructor. In the book "Narada Bhakti Sutra, Achieving Unconditional and Unlimited Love", Anand Krishna, Gramedia Pustaka Utama, 2001 also submitted that. We must distinguish comfort from happiness. Clothing, food, boards, sex, and so forth, just to comfort us, and can not make us happy.
But comfort is important. Therefore, there is no need to leave all that. Just realize that what can be comfort is not necessarily busa happy. According to Narada, who can make people happy just one. Love, period. Because of the infinite and unconditional nature of Love, what we gain from Him is also infinite and unconditional. Love is the "cause". His "result" is true happiness. The consequences can not be other than cause.
At one time some rishis visited Dwaraka City to see Sri Krishna. Some young men dress Samba, the son of Lord Krishna from Dewi Jembawati's wife as a pregnant woman and the rishis are asked to predict the sex of the baby to be born. Feeling embarrassed, one of the Resi condemned that Samba would give birth to an iron rod that would destroy the Yadawa dynasty. The Dwaraka youths are afraid because after Samba releases his "pile of cloth" of maternity clothes there is actually an iron rod in the pile of cloth.
They break the mace into a powder and throw it into the sea. However, a few weeks later, the powder was brought back to the stream. And, from the powder grew thousands of reeds of iron like sharp metal blades. A few months later, when Dwaraka men had a drunken binge on the beach, Setyaki and Kertamarma mocked each other about the Bharatayuda war. Setyaki is said to have killed a meditating Burisrawa restoring calm after his hands in Arjuna, while Kertamarma is said to help Aswatama kill Drestayumna, Srikandi and the sleeping Pandavas.
The taunts led to a fight. And, the fight spread to all Dwarka men. They are on taking the metal blades on the beach as weapons. Finally, everyone died killing each other, none of them survived. Baladewa came to the scene and saw that all of Yadawa's dynasty had perished and he immediately went into the forest. Sri Krishna then told his servant to report the incident to the Pandavas in Hastina and he followed Baladewa to the forest.
Sri Krishna saw Baladewa sitting in a yoga position and shortly thereafter out of her mouth out the white smoke shaped Nagasesa that led to the ocean. Baladewa has ended his life. Sri Krishna sat in a yoga position, and a hunter named Jara from a distance saw Sri Krishna like a golden deer resting. Jara arches the golden deer leg which turned out to be Sri Krishna.
The arrow caused the death of Sri Krishna. Some people said that Sri Krishna as the incarnation of Vishnu, when he became a Sri Rama once shoots Subali and now receives the consequences. Some other people told me that Jara has the meaning of old age, and Sri Krishna died of old age. No matter how the body made of natural matter will return to nature, while the soul back to Hyang Widhi. A week after Sri Krishna's death Dwaraka suffered a tsunami and sank into the sea.
In Bhagavad Gita 2: 27-28 delivered, he who was born must die, he who died must be born. Do not be anxious, because this law is inevitable. These creatures you see, O Arjuna, at the beginning of the Unreal, in their mid-life are real and ultimately real Unreal. So what use do you grieve? What humans know only between birth and death alone. We are in fact only His instrument, which is sent to do His duties, so we should be devoted according to His will. Arjuna went to Madura to visit King Basudewa, his mother's sister, and Sang Prabu died after Arjuna's arrival.
Later, Arjuna went on to Dwaraka to gather the surviving women and children to be brought to Hastina. In the course of the group was robbed and Arjuna can not do much because kesaktiannya suddenly vanished. Arriving in Hastina, Arjuna conveyed the results of his journey, which made all Pandavas grieve. After crowning Parikshit as king of Hastina, Pandavas along with Drupadi and a dog do tirtayatra, travel to the holy places and finally go up to the Himalayan mountains to prepare for their death. In the book "Death, A Guide To Facing It With A Smile" Anand Krishna,
Gramedia Pustaka Utama, 2002 is delivered. When you still have a body, you waste it to pursue the things that are all pseudo. You never prepared yourself for something that must happen, that is death. If you live in the unconscious, you will die in the unconscious as well. Then, vain one lifetime. You will enter the cycle of birth and death again. Among the many uncertainties in life, perhaps only "death" is the only certainty. Strange, we have been busy pursuing uncertainty. And never prepare for something that is "sure". Indeed, preparing people to "accept" death is a religious dutya and religious practitioners.
This task has long been forgotten, as religious practitioners do not fully understand the process of death. Then, what explanation can they give? All they can do is terrorize humans, intimidate and scare them with the threat of hellfire or a desolate grave. One by one Drupadi, Sadewa, Nakula, Arjuna, Bhima died on the journey and lived Yudhisthira and his dog. Arriving at the summit of the mountain, Yudhisthira met Bathara Indra who took him by train to the heaven, but his dog was not allowed to come.
Yudhisthira insisted on not going to heaven if his dog did not come. Eventually the dog was allowed to board the train and soon disappeared on the way. It is said that the dog is a symbol of the human dharma. Only dharma accompany to heaven, brothers and wives are left in the world.
BIRTH OF THE PANDAVAS AND KURAWA  
Inside the forest, Pandu and his two wives live the ascetic life. They no longer heed the desire for luxury or even power. Only one thing disturbs Pandu's mind - according to his belief - that if a man has no male offspring, his life will end up in hell. But he himself had a problem with sexual desire because of the curse of a pair of Rishi who demanded his death when he intercourse with his wife.
Therefore, Pandu discusses this with his two wives, meaning that his two wives would get a child from the Rishis living in the forest. Just as before, Pandu was also born of a Rishi who came to his mother, the widow of the king of Kuru nation. Instead of getting approval from his two wives, Pandu gets another insight. That's because Kunti tells of the grace given by Rishi Durvasa who came to his father's kingdom. Grace is a spell to call the Gods to get the gift of their son.
Pandu also asked Kunti to call Dewa Dharma. Thus was born Yudhistira whose good personality was also wise. It is said that the likeness of Yudhishthira is exactly the same as that of the God of Dharma. A year later, Pandu asks Kunti to do it again. Invited God Vayu (Bayu), the most powerful god of the Gods. From God Vayu was born Bhimasena the mighty.
It is even said that no one will ever be born stronger than the strength of Bhimasena. And Bhimasena is also a very loving person. He is so protective of his brothers also pay attention to fellow human beings. The following year, Pandu again asks Kunti to have children for him. Kunti also called Indradewa, the most famous deity among the Gods. And Arjuna was born. One who is born as a true hero also holds the doctrine of truth.
Seeing the children born Kunti so perfect each, Pandu also wanted Kunti calling back another god. However Kunti said that the incantation would violate dharma if it was used more than three times. Hearing that, Pandu was sad. Seeing this, Kunti promised to teach Madri, another wife of Pandu to chant the spell. And Madri did so; he called the Twins, the heir of the Gods, Ashwin Kumar. So Madri was blessed with handsome handsome twins, Nakula and Sadewa. Not just handsome, Nakula and Sadewa have courage and wisdom as well. Along with the birth of Bhimasena, Empress Gandhari gave birth to her first son, Duryodhana. After that, the king's wife Dhristrata also gave birth to 99 sons and 1 daughter.
When Duryodhana was born, King Dhristrata got a bad feeling. He also discussed it with Widura, his brother who was born from his mother's ladies. Widura said that the birth of Duryodhana started the most terrible event that will happen to the whole family that is the disappearance of the dynasty of Kuru. However, having just earned the crown prince's successor, Dhristrata's King ignores the hunch and meaning expressed by Widura.
Related
She blames herself for not being able to hold her husband's lust so as not to fondle herself to the consequence of Pandu's death. He roared loudly, until Kunti and his sons were heard in the woods. Madri decided to join in burning along with the burning of Pandu's corpse. While Kunti is more thinking about the fate of his children later chose to return to Hastinapura with the Pandavas. In addition to containing the story of heroism (epic), Mahabharata also contains Hindu values, mythology and various other clues. Therefore this Mahabharata story is considered sacred, especially by Hindus. The story originally written in Sanskrit is then copied in various languages, especially following the development of Hindu civilization in the past in Asia, including in Southeast Asia.
Westayudha war  Karna became a warlord, and managed to kill the enemy. Yudhisthira asks Arjuna to resist Karna's attack. Arjuna sent Ghatotkaca to withstand with his witchcraft, Ghatotkaca rampage, Kauravas ran away. Karna bravely against the attacks Ghatotkaca. But Ghatotkaca flew into space. Because the arrows, and the chest Ghatotkaca.
Satria Pringgandani is swayed and fell grabbed Karna train, but Karna can dodge and jump from train. Ghatotkaca died on the train Karna. The Pandavas mourn. Hidimbi said goodbye to Draupadi to plunge into the fireplace with the corpse of his son. Fighting continues, Drona manages to kill three of Drupada's grandchildren, then kills Drupada, and the king of Wirata. So Dhrtadyumna wants to avenge the death of Drupada.
Krishna had a ruse. The news spread, that Aswatthama died. Yudhisthira and Arjuna denounced Krresna's attitude. Then Bhima killed a horse named Aswatthama, then spread the news of the death of Aswatthama's horse. Hearing the news of Aswatthama's death, Drona becomes irritated, then fainted. Dhrtadyumna managed to decapitate Drona's neck.
Aswatthama defended his father's death, then went berserk by punching Narayana's arrow. Arjuna was saddened by the demise of his teacher's deeds. Arjuna was not willing to fight against Aswatthama, but Bhima did not feel the death of Drona. Dhrtadymna and Satyaki quarreled over the efforts against Aswatthama. Krishna and Yudhisthira calmed them down.
Pandavas asked to stop fighting. But Bhima wants to continue the battle, and advance to the battlefield looking for opponents, especially wanting to beat up Aswatthama. His brothers managed to hold Bhima. Arjuna manages to disarm Aswatthama's weapon. Drona's son runs away and hides in a hermitage. Karna was appointed warlord. Many Korawa officers took sides with the Pandavas. At midnight, Yudhisthira left camp with his brothers.
They reverently saluted the death of Drona's master, and faced Bhos who had not yet died and was still lying on a dart supporting his body. Bhisma advised the Pandavas to continue the battle, and told them that Kauravas had been destined to lose. Pandavas continued the battle against Kauravas led by Karna. Karna asked for Salya to run his train to attack Krishna and Arjuna.
loading...
Salya was not willing, but finally wanted to come from Karna's orders. The battle was great, with scorn from both sides. Bhima wrestled with Doryudana, then withdrew from the battle. Dussasana was killed by Bhima, in revenge since the Aphrodisiac insulted Drupadi. The blood she drink drank.
Arjuna war against Karna. The gigantic dragon named Adrawalika enemy Arjuna, wants to help Karna by entering the Arrow Karna to penetrate Arjuna. When they were about to be struck by an arrow, the train that Kresna was carrying was crouching, so Arjuna only clenched the crown of his head. The dragon of Adrawalika was killed by Arjuna's arrow.
When Karna prepares an extraordinarily powerful arrow, Arjuna has already launched her sapphire arrow first. Karna killed by arrow Arjuna. Doryudhana became anxious, then asked Sakuni to do a trick. Sakuni is not willing because the time has run out. He proposed that Salya be a high commander. Actually Salya is not willing. He proposed to hold talks with the Pandavas.
Aswatthama accused Salya of being a traitor, and caused Karna's death. The charge caused them to quarrel, but their siblings broke up. Aswatthama is not willing to help war anymore. Salya was forced to become a warlord. Nakula told Krishna to meet Salya, and asked Salya not to go to war. Nakula asks to be killed rather than having to fight against the man she has to respect. Salya replied, that he must keep the promise to Duryodhana, and do darma knight.
Salya surrendered her death to Nakula and to be killed by Yudhisthira's weapon named Pustaka, in order to reach Rudra's heaven. Nakula returns sadly. Salya met Satyawati, saying good-bye to the battlefield. Salya's wife is very sad and thinks that her husband will fall on the battlefield.
Satyawati wants to kill herself, wants to die before her husband dies. Salya prevents it. That night was the last night as a farewell night. At dawn Salya left Satyawati without saying goodbye, and cut her bedding with a dagger. Salya leads the Korawa army. Bhima and Arjuna's tantrums are hard to resist. Salya rained his arrow called Rudrarosa.
Krishna told the Pandavas to step aside. Yudhisthira was sent to Salya. Yudhisthira would not have to fight his uncle. Krishna awakened and exhorted Yudhisthira. Yudhisthira was told to use Kalimahosadha, the sacred book to kill Salya. Salya dies by Kalimahosadha who has turned into a blazing sword.
The death of Salya was followed by the death of Sakuni oleh Bhima. News of Salya's death comes to Satyawati. Satyawati headed for the battlefield, searching for her husband's body. Once found, Satyawati committed suicide on the carcass of her husband. Duryodhana escaped from the battlefield, then hid in a river. Bhima can find the imprisoned Duryodhana. Duryodhana is said to be a coward.
Duryodhana was hurt, then rose up against him. Bhima is invited to fight with the mace. There was a great fight. Baladewa who was on a pilgrimage to the holy places was told by Narada about the events of war in Hastina. Krishna told Arjuna to have Bhima signaled to hit Duryodhana's thigh. Vow Bhimaayudha paid a vow to destroy Duryodhana in the Bharatayudha war.
Baladewa who witnessed Bhima's struggle with Duryodhana become angry, because the Pandavas are considered dishonest, then will kill Bhima. But Baladewa's intentions could be prevented, and the anger of Baladewa was diminished. The End of the Pandavas and Sri Krishna In the Mahabharata it is narrated about some of the curses of those who feel persecuted, and so it is in the Srimad Bhagavatam.
Apparently the author, Bhagawan Abyasa warned people to be careful in walking life, because people could be persecuted by our actions and the law of cause and effect will pursue us. It is said that Dewi Gendari cursed Sri Krishna, why let the Bharatayuda war happen and did not make the scenario for the Kauravas to realize and not prolonged wallowing in the action of adharma so that Bharatayuda war did not happen.
The war of Bharatayuda gave no advantage to Kauravas and Pandavas. Korawa extinct, on the Pandavas also live Pandavas who are already elderly and a grandson of Pandavas who survived the Parikshit. It is said that Dewi Gendari, who lost all her sons, condemned that a similar incident occurred in the Yadawa Dynasty.
However there are many factors that affect the implementation of a curse and the main factors are the Law of Nature and the Divine Ridha, the Will of Hyang Widhi. And Bharatayuda's war was not an absolute victory of the Pandavas, but the absolute victory of dharma defeated adharma. After the Bharatayuda war, the Yadawa Dynasty underwent a triumph for 36 years under the leadership of Lord Krishna, the Wisnu who manifested in the world to uphold the dharma and defeat the rampant adharma.
When a nation or a human being experiences suffering, his spirit rises to fight to escape from misery. However, when there is no challenge, life is comfortable, a nation or a human being is often neglected and seduced by the comfort and pleasure of the senses. Thus, after the Bharatayuda war the Yadawa dynasty became arrogant, arrogant and fond of partying.
There is a difference in Krishna's life as a child in Brindavan and after becoming the king of the Yadawa dynasty in Dwaraka. The Gopal and Gopal, the shepherds in Brindavan felt that they belonged to Krishna, they had no personal pleasure except to please Sri Krishna. As for the Yadawa dynasty, Krishna is theirs, they satisfy their own pleasure, which is important to protect Sri Krishna. The Gopi and Gopal were able to control their animal nature, while the Yadawa dynasty could not control their animal nature.
The Gopis and Gopals are convinced that what can make people happy is love, while the Yadawa dynasty is still convinced of the comfort of the world that will make them happy. In the book "Narada Bhakti Sutra, Achieving Unconditional and Unlimited Love", Anand Krishna, Gramedia Pustaka Utama, 2001 delivered ...... .. Humans did not escape the animal properties. Even the need to eat, drink, sleep, sex and so on are still animal traits. The qualities we have with animals. Means there are animal traits that are "still needed for survival". It just needs to be tamed, controlled. And that tame is ourselves. Controlling is self-awareness, too.
So in fact, everyone should be Gopal or Gopi. Must guard and maintain the disgrace of his "cow". The Gopi are touted as the reincarnations of the ascetics who have reached a certain level of consciousness, but have not tasted the sweetness of love. They are reborn to complete the "thesis". To follow the last semester.
How lucky they are, because Krishna became their guiding instructor. In the book "Narada Bhakti Sutra, Achieving Unconditional and Unlimited Love", Anand Krishna, Gramedia Pustaka Utama, 2001 also submitted that. We must distinguish comfort from happiness. Clothing, food, boards, sex, and so forth, just to comfort us, and can not make us happy.
But comfort is important. Therefore, there is no need to leave all that. Just realize that what can be comfort is not necessarily busa happy. According to Narada, who can make people happy just one. Love, period. Because of the infinite and unconditional nature of Love, what we gain from Him is also infinite and unconditional. Love is the "cause". His "result" is true happiness. The consequences can not be other than cause.
At one time some rishis visited Dwaraka City to see Sri Krishna. Some young men dress Samba, the son of Lord Krishna from Dewi Jembawati's wife as a pregnant woman and the rishis are asked to predict the sex of the baby to be born. Feeling embarrassed, one of the Resi condemned that Samba would give birth to an iron rod that would destroy the Yadawa dynasty. The Dwaraka youths are afraid because after Samba releases his "pile of cloth" of maternity clothes there is actually an iron rod in the pile of cloth.
They break the mace into a powder and throw it into the sea. However, a few weeks later, the powder was brought back to the stream. And, from the powder grew thousands of reeds of iron like sharp metal blades. A few months later, when Dwaraka men had a drunken binge on the beach, Setyaki and Kertamarma mocked each other about the Bharatayuda war. Setyaki is said to have killed a meditating Burisrawa restoring calm after his hands in Arjuna, while Kertamarma is said to help Aswatama kill Drestayumna, Srikandi and the sleeping Pandavas.
The taunts led to a fight. And, the fight spread to all Dwarka men. They are on taking the metal blades on the beach as weapons. Finally, everyone died killing each other, none of them survived. Baladewa came to the scene and saw that all of Yadawa's dynasty had perished and he immediately went into the forest. Sri Krishna then told his servant to report the incident to the Pandavas in Hastina and he followed Baladewa to the forest.
Sri Krishna saw Baladewa sitting in a yoga position and shortly thereafter out of her mouth out the white smoke shaped Nagasesa that led to the ocean. Baladewa has ended his life. Sri Krishna sat in a yoga position, and a hunter named Jara from a distance saw Sri Krishna like a golden deer resting. Jara arches the golden deer leg which turned out to be Sri Krishna.
The arrow caused the death of Sri Krishna. Some people said that Sri Krishna as the incarnation of Vishnu, when he became a Sri Rama once shoots Subali and now receives the consequences. Some other people told me that Jara has the meaning of old age, and Sri Krishna died of old age. No matter how the body made of natural matter will return to nature, while the soul back to Hyang Widhi. A week after Sri Krishna's death Dwaraka suffered a tsunami and sank into the sea.
In Bhagavad Gita 2: 27-28 delivered, he who was born must die, he who died must be born. Do not be anxious, because this law is inevitable. These creatures you see, O Arjuna, at the beginning of the Unreal, in their mid-life are real and ultimately real Unreal. So what use do you grieve? What humans know only between birth and death alone. We are in fact only His instrument, which is sent to do His duties, so we should be devoted according to His will. Arjuna went to Madura to visit King Basudewa, his mother's sister, and Sang Prabu died after Arjuna's arrival.
Later, Arjuna went on to Dwaraka to gather the surviving women and children to be brought to Hastina. In the course of the group was robbed and Arjuna can not do much because kesaktiannya suddenly vanished. Arriving in Hastina, Arjuna conveyed the results of his journey, which made all Pandavas grieve. After crowning Parikshit as king of Hastina, Pandavas along with Drupadi and a dog do tirtayatra, travel to the holy places and finally go up to the Himalayan mountains to prepare for their death. In the book "Death, A Guide To Facing It With A Smile" Anand Krishna,
Gramedia Pustaka Utama, 2002 is delivered. When you still have a body, you waste it to pursue the things that are all pseudo. You never prepared yourself for something that must happen, that is death. If you live in the unconscious, you will die in the unconscious as well. Then, vain one lifetime. You will enter the cycle of birth and death again. Among the many uncertainties in life, perhaps only "death" is the only certainty. Strange, we have been busy pursuing uncertainty. And never prepare for something that is "sure". Indeed, preparing people to "accept" death is a religious dutya and religious practitioners.
This task has long been forgotten, as religious practitioners do not fully understand the process of death. Then, what explanation can they give? All they can do is terrorize humans, intimidate and scare them with the threat of hellfire or a desolate grave. One by one Drupadi, Sadewa, Nakula, Arjuna, Bhima died on the journey and lived Yudhisthira and his dog. Arriving at the summit of the mountain, Yudhisthira met Bathara Indra who took him by train to the heaven, but his dog was not allowed to come.
Yudhisthira insisted on not going to heaven if his dog did not come. Eventually the dog was allowed to board the train and soon disappeared on the way. It is said that the dog is a symbol of the human dharma. Only dharma accompany to heaven, brothers and wives are left in the world.
loading...
0 Response to "History of Western War Pandawa Tawawa Vs Kurawa in Khurusetra"
Post a Comment