The Cause of Death of God Krishna Mahabaratha
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After the Bharatayuda war, when the sacrificial ceremony of the dead kurawa took place, all of Gandari's son-in-law (Mother of the Kurawa) had become widows and wept sadly before the dead husband's corpses. Gandari is also there.
The Pandavas accompanied by Kunti and Sri Krishna are also present in the accompaniment by people who feel very sad about losing their relatives. Krishna consoled Gandari, and said, "Why is the mother crying?" This is the world of ibn at one time will leave this world, then why cry? "Gandari replied," If you do not plan this then all my children will live , not killed like this. "Krisna replied," The war to uphold the Dharma can not be prevented. What can I do, I am just a tool. "Then Gandari said," Your lord is Taraka Brahma. If you will, you can change their minds without the need for a battle ". Let the whole world see and draw lessons.
Furthermore Gandari took the oath, 'Just as my family members suffered destruction before my own eyes so should the family members of paduka experience destruction before their own eyes' Krisna smiled and replied, 'Hope so'. Krisna accepts the oath. He wants to show that moral power has value in life and that strength must be acknowledged One day, Narada and some sages visited Dwaraka. Some ignorant youths are planning something to play with the rishis.
They dressed Samba (sons of Krishna and Jembawati) with women's clothing and paraded around the city and then faced with the rishis who visited Dwaraka. Then one of them said, "This man is the queen of the Babhru who is famous for his miracles, you are the clever and knowledgeable sages, can you know, what will he or she be born? The sages who knew being mocked became angry and said, "This man is the Samba, the descendant of Basudewa, he will not have a baby boy or girl, but a mosala weapon that will destroy you all!" The curse came true.
The Samba gave birth to an iron mace from his stomach. By order of King Ugrasena, the weapon was then destroyed until it became a powder. Some parts of the weapon are hard to destroy so that leaves a small piece of iron. After the weapons are destroyed, the powders and debris are thrown into the sea. Then the Baladewa and the Krishna forbade people to drink wine. Legend has it that the powders return to the shore, and from the powder grow grass-like plants but have very sharp leaves like swords. Small pieces that are hard to destroy are finally swallowed by a fish.
The fish is caught by the fishermen and then sold to a hunter. The hunter who buys the fish finds a small piece of iron from the belly of the fish he bought. The piece of iron was then forged into an arrow. After the weapons that were born by the Samba were destroyed, came Batara Kala, Death God, and this is a bad sign. At the suggestion of Krishna, the Wresni, Yadawa and Andhaka made a holy journey to Prabhastirtha, and they performed a ceremony on the beach.
On the beach, the Wresni, Andhaka and Yadawa can not eliminate their bad habits, ie drinking wine until drunk. In a drunken state, Satyaki said, "Kertawarma, what kind of warrior are you in Bharatayuddha first, you have killed the sons of Draupadi, including Drestadyumna and Srikandi in a state of sleep, what kind of deeds do you do?" The remark was greeted by applause from Pradyumna, which meant that he supported Satyaki's opinion.
Kertawarma got angry and said, "You are also cruel, killing unarmed Burisrawa, who are leaving the battlefield to recuperate." After mutually mocking, they had a big fight. Satyaki took the sword and beheaded Kertawarma in the presence of Krishna. Seeing this, the angry Wresni attacked Satyaki. Putera Rukmini becomes fierce, then helps Satyaki. After a while, the two mighty knights died before Krishna. Then everybody fights with each other, using anything as a weapon, including an eruka plant that grows around the place.
When it is removed, the leaves of the plant turn into a weapon as sharp as a sword. Using the weapon, the descendants of Wresni, Andhaka, and Yadu killed each other. No matter friend or foe, even father and son kill each other. Surprisingly, no one intends to leave the place. With his own eyes, Krishna watched and watched his subjects be moved by the destiny of their destruction. Pulling his pain, he pulled out a handful of eraka grass and turned it into a bursting weapon at any time.
After his son and relatives were killed, he threw a weapon in his hand towards the Wadni and Yadawa who were fighting. The weapon explodes and says khiri history of them all. Eventually the descendants of Wresni, Andhaka and Yadu were killed all in Prabhasatirtha, and witnessed by Krishna. Only women and some surviving knights, such as Babhru and Bajra.
Krishna was able to get rid of the brahman's curse which caused his people to crumble, but he did not want to change Gandari's curse, He knew that no one could defeat the Wresni, Yadawa and Andhaka except themselves. The nation was beginning to enjoy drunkenness so it was potentially a major disruption to the already standing Bharatavarsa. After witnessing the destruction of the Wresni, Yadawa, and Andhaka people with their own eyes.
Then Balarama went into the forest, while Krishna sent messengers to the towns of the Kuru, to place women and the city of Dwaraka under the protection of the Pandavas; Babhru was told to protect the surviving women while Daruka was told to inform Kuru's descendants that the Wresni, Andhaka, and Yadawa Houses had been destroyed. to the presence of King Yudhisthira in Hastinapura.
Sri Krishna then went to the forest where Balarama was waiting for him. Krishna finds her sister sitting under a large tree on the edge of the forest; he sits like a yogi. Then he saw a big snake coming out of his brother's mouth, the one-headed dragon named Ananta, and drifted toward the sea where the dragon and the Gods came together to meet him.
In Bhagawatapurana narrated after Baladewa took part in the battle that caused the destruction of the Yadu Dynasty After that He sat meditating under a tree and left the world by removing a large white snake from his mouth, then transported by the serpent, Sesa. After witnessing the departure of his brother, Krishna then sat in a rock beneath a tree in Prabhasa Tirta, recalling all events He knew that it was time for him to 'return'. Then he started closing his senses to do yoga with the attitude of Lalita Mudra.
The lower part of his legs is reddish. At that time there was a Vyadha (hunter) named Jara, after a day not getting a quarry, saw something collar, he thought, 'Ah, finally I found my hunt', he shoots it with arrows coming from a piece of iron coming from a mosala gun which had been destroyed then the arrow was given a poison. He shoots and the arrow is right about the reddish thing.
Jara, the Hunter immediately ran to the place to catch his prey and saw Shri Krishna in a yellow robe doing Yoga but with a bluish body due to the spread of the poison of the arrow. Jara then asks ma'af for his mistake. Sri Krishna smiled and said, 'Such mistakes are plural by man. If I were you I would have done that mistake. You did not intentionally do it. Do not think. You did not know I was in this place before. You can not be punished legally or morally, I forgive you.
I've finished my life '. When Daruka arrived at Hastinapura, he immediately informed Kuru's descendants that the Yadu descendants of the Dwaraka Kingdom had perished in a civil war. Some of them still survive. After hearing the sad news, Arjuna begs farewell to visit Basudewa (Sri Krisna). Taken by Daruka, he goes to Dwaraka. Upon arrival at Dwaraka, Arjuna observed that the city was deserted.
He also met the elderly, children, widows left by their husbands in battle, Arjuna with the remaining knights then took away the Brahmins, Knights, waisya, sudra, women and children of the House of God Wresni, to spread it around Kurukshetra. Then Arjuna meets with the limping Basudewa. After recounting some messages to Arjuna, Basudewa passed away. In accordance with the mandate given to him, Arjuna invites the women and some knights to flee to Kurukshetra.
Because according to the last message from Sri Krishna, Dwaraka city will be swept by ocean waves, seven days after he died. On the way to Kurukshetra, Arjuna's party was blocked by a herd of robbers. Strangely, Arjuna's power disappeared as it disappeared when confronted with the robber. He realized that the destiny of extermination was in motion. Eventually some people were saved but many treasures and women were lost.
In Kurukshetra, the Yadawa are led by Bajra. After regretting the events that happened to him, Arjuna meet his grandfather, the Rishi Byasa. On his counsel, the Pandavas and Draupadi decide to perform a sacred journey to abandon the worldly life.
The Yadawa nation is notoriously invincible to be arrogant, arrogantly rude and fond of getting drunk at the end of life so it is quite strange if there are unflappable and relaxed hunters around the Yadawa meeting place In the vicinity of the forest, when it was just a fierce war that led to the destruction of Yadawa nation, then how could there be a Hunter who was so casual hunt? As a deer hunter, of course he understands the behavior of deer that is very alert and easily surprised, so how can there be deer around the great war of Yadawa nation.
Another interesting coincidence is the meaning of the name Jara is Old Age, So there is the opinion that the death of Krishna in the arrow Hunters named Jara, is a metaphor? ie death due to old age 125 years.
The Pandavas accompanied by Kunti and Sri Krishna are also present in the accompaniment by people who feel very sad about losing their relatives. Krishna consoled Gandari, and said, "Why is the mother crying?" This is the world of ibn at one time will leave this world, then why cry? "Gandari replied," If you do not plan this then all my children will live , not killed like this. "Krisna replied," The war to uphold the Dharma can not be prevented. What can I do, I am just a tool. "Then Gandari said," Your lord is Taraka Brahma. If you will, you can change their minds without the need for a battle ". Let the whole world see and draw lessons.
Furthermore Gandari took the oath, 'Just as my family members suffered destruction before my own eyes so should the family members of paduka experience destruction before their own eyes' Krisna smiled and replied, 'Hope so'. Krisna accepts the oath. He wants to show that moral power has value in life and that strength must be acknowledged One day, Narada and some sages visited Dwaraka. Some ignorant youths are planning something to play with the rishis.
They dressed Samba (sons of Krishna and Jembawati) with women's clothing and paraded around the city and then faced with the rishis who visited Dwaraka. Then one of them said, "This man is the queen of the Babhru who is famous for his miracles, you are the clever and knowledgeable sages, can you know, what will he or she be born? The sages who knew being mocked became angry and said, "This man is the Samba, the descendant of Basudewa, he will not have a baby boy or girl, but a mosala weapon that will destroy you all!" The curse came true.
The Samba gave birth to an iron mace from his stomach. By order of King Ugrasena, the weapon was then destroyed until it became a powder. Some parts of the weapon are hard to destroy so that leaves a small piece of iron. After the weapons are destroyed, the powders and debris are thrown into the sea. Then the Baladewa and the Krishna forbade people to drink wine. Legend has it that the powders return to the shore, and from the powder grow grass-like plants but have very sharp leaves like swords. Small pieces that are hard to destroy are finally swallowed by a fish.
On the beach, the Wresni, Andhaka and Yadawa can not eliminate their bad habits, ie drinking wine until drunk. In a drunken state, Satyaki said, "Kertawarma, what kind of warrior are you in Bharatayuddha first, you have killed the sons of Draupadi, including Drestadyumna and Srikandi in a state of sleep, what kind of deeds do you do?" The remark was greeted by applause from Pradyumna, which meant that he supported Satyaki's opinion.
Kertawarma got angry and said, "You are also cruel, killing unarmed Burisrawa, who are leaving the battlefield to recuperate." After mutually mocking, they had a big fight. Satyaki took the sword and beheaded Kertawarma in the presence of Krishna. Seeing this, the angry Wresni attacked Satyaki. Putera Rukmini becomes fierce, then helps Satyaki. After a while, the two mighty knights died before Krishna. Then everybody fights with each other, using anything as a weapon, including an eruka plant that grows around the place.
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When it is removed, the leaves of the plant turn into a weapon as sharp as a sword. Using the weapon, the descendants of Wresni, Andhaka, and Yadu killed each other. No matter friend or foe, even father and son kill each other. Surprisingly, no one intends to leave the place. With his own eyes, Krishna watched and watched his subjects be moved by the destiny of their destruction. Pulling his pain, he pulled out a handful of eraka grass and turned it into a bursting weapon at any time.
After his son and relatives were killed, he threw a weapon in his hand towards the Wadni and Yadawa who were fighting. The weapon explodes and says khiri history of them all. Eventually the descendants of Wresni, Andhaka and Yadu were killed all in Prabhasatirtha, and witnessed by Krishna. Only women and some surviving knights, such as Babhru and Bajra.
Krishna was able to get rid of the brahman's curse which caused his people to crumble, but he did not want to change Gandari's curse, He knew that no one could defeat the Wresni, Yadawa and Andhaka except themselves. The nation was beginning to enjoy drunkenness so it was potentially a major disruption to the already standing Bharatavarsa. After witnessing the destruction of the Wresni, Yadawa, and Andhaka people with their own eyes.
Then Balarama went into the forest, while Krishna sent messengers to the towns of the Kuru, to place women and the city of Dwaraka under the protection of the Pandavas; Babhru was told to protect the surviving women while Daruka was told to inform Kuru's descendants that the Wresni, Andhaka, and Yadawa Houses had been destroyed. to the presence of King Yudhisthira in Hastinapura.
Sri Krishna then went to the forest where Balarama was waiting for him. Krishna finds her sister sitting under a large tree on the edge of the forest; he sits like a yogi. Then he saw a big snake coming out of his brother's mouth, the one-headed dragon named Ananta, and drifted toward the sea where the dragon and the Gods came together to meet him.
In Bhagawatapurana narrated after Baladewa took part in the battle that caused the destruction of the Yadu Dynasty After that He sat meditating under a tree and left the world by removing a large white snake from his mouth, then transported by the serpent, Sesa. After witnessing the departure of his brother, Krishna then sat in a rock beneath a tree in Prabhasa Tirta, recalling all events He knew that it was time for him to 'return'. Then he started closing his senses to do yoga with the attitude of Lalita Mudra.
The lower part of his legs is reddish. At that time there was a Vyadha (hunter) named Jara, after a day not getting a quarry, saw something collar, he thought, 'Ah, finally I found my hunt', he shoots it with arrows coming from a piece of iron coming from a mosala gun which had been destroyed then the arrow was given a poison. He shoots and the arrow is right about the reddish thing.
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I've finished my life '. When Daruka arrived at Hastinapura, he immediately informed Kuru's descendants that the Yadu descendants of the Dwaraka Kingdom had perished in a civil war. Some of them still survive. After hearing the sad news, Arjuna begs farewell to visit Basudewa (Sri Krisna). Taken by Daruka, he goes to Dwaraka. Upon arrival at Dwaraka, Arjuna observed that the city was deserted.
He also met the elderly, children, widows left by their husbands in battle, Arjuna with the remaining knights then took away the Brahmins, Knights, waisya, sudra, women and children of the House of God Wresni, to spread it around Kurukshetra. Then Arjuna meets with the limping Basudewa. After recounting some messages to Arjuna, Basudewa passed away. In accordance with the mandate given to him, Arjuna invites the women and some knights to flee to Kurukshetra.
Because according to the last message from Sri Krishna, Dwaraka city will be swept by ocean waves, seven days after he died. On the way to Kurukshetra, Arjuna's party was blocked by a herd of robbers. Strangely, Arjuna's power disappeared as it disappeared when confronted with the robber. He realized that the destiny of extermination was in motion. Eventually some people were saved but many treasures and women were lost.
In Kurukshetra, the Yadawa are led by Bajra. After regretting the events that happened to him, Arjuna meet his grandfather, the Rishi Byasa. On his counsel, the Pandavas and Draupadi decide to perform a sacred journey to abandon the worldly life.
The Yadawa nation is notoriously invincible to be arrogant, arrogantly rude and fond of getting drunk at the end of life so it is quite strange if there are unflappable and relaxed hunters around the Yadawa meeting place In the vicinity of the forest, when it was just a fierce war that led to the destruction of Yadawa nation, then how could there be a Hunter who was so casual hunt? As a deer hunter, of course he understands the behavior of deer that is very alert and easily surprised, so how can there be deer around the great war of Yadawa nation.
Another interesting coincidence is the meaning of the name Jara is Old Age, So there is the opinion that the death of Krishna in the arrow Hunters named Jara, is a metaphor? ie death due to old age 125 years.
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